{"id":1747,"date":"2026-03-04T17:57:21","date_gmt":"2026-03-05T00:57:21","guid":{"rendered":"https:\/\/pastormathis.com\/?p=1747"},"modified":"2026-03-19T18:00:40","modified_gmt":"2026-03-20T00:00:40","slug":"initial-thoughts-on-an-embarrassing-essay","status":"publish","type":"post","link":"https:\/\/pastormathis.com\/index.php\/2026\/03\/04\/initial-thoughts-on-an-embarrassing-essay\/","title":{"rendered":"Initial Thoughts on an Embarrassing Essay"},"content":{"rendered":"\n<p>My initial thoughts on an embarrassing theological essay published in the Ordained Servant of the Orthodox Presbyterian Church (OPC). It is titled, <em><a href=\"https:\/\/web.archive.org\/web\/20260304211655\/https:\/\/opc.org\/OS\/issue_pdfs\/1771990495OS%20March%202026%20PDF%20(Merged).pdf\" data-type=\"link\" data-id=\"https:\/\/web.archive.org\/web\/20260304211655\/https:\/\/opc.org\/OS\/issue_pdfs\/1771990495OS%20March%202026%20PDF%20(Merged).pdf\">In Defense of Union, Not Patriarchy<\/a><\/em>.<br><br>There is little substance to work off of in this essay because it is a rapid-firing of buzzwords, with undefined terms, hidden assumptions and hasty conclusions, like a desperate man trying to rationalize a bad decision.<a href=\"https:\/\/x.com\/ShawnMathis1972\/article\/2029442955551858920\/media\/2029403688494931968\"><\/a><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"657\" height=\"450\" src=\"http:\/\/pastormathis.com\/wp-content\/uploads\/2026\/03\/image-3-657x450.png\" alt=\"\" class=\"wp-image-1743\" srcset=\"https:\/\/pastormathis.com\/wp-content\/uploads\/2026\/03\/image-3-657x450.png 657w, https:\/\/pastormathis.com\/wp-content\/uploads\/2026\/03\/image-3-300x206.png 300w, https:\/\/pastormathis.com\/wp-content\/uploads\/2026\/03\/image-3-768x526.png 768w, https:\/\/pastormathis.com\/wp-content\/uploads\/2026\/03\/image-3.png 1178w, https:\/\/pastormathis.com\/wp-content\/uploads\/2026\/03\/image-3-1024x702.png 1024w\" sizes=\"auto, (max-width: 657px) 100vw, 657px\" \/><\/figure>\n\n\n\n<p>The unrelenting attack upon &#8220;patriarchy&#8221; (father-rule) leads readers to think full-blown egalitarian and feminism are being defended in the pages of our denominational journal. It is not until the end that the author throws us a crumb: &#8220;Authority is provisional, serving love until all things are made new&#8221;&#8211;whatever that may mean. And it means little because all the arguments drive readers to conclude a liberal Evangelical minister cobbled this piece together: &#8220;[Patriarchy] is a feature of the fallen world Christ overturns, not a structure he institutes.&#8221;<\/p>\n\n\n\n<p>&#8220;Patriarchy appears nowhere in the pre-fall order.&#8221; &#8220;Scripture never presents patriarchy as the created or redeemed norm.&#8221; &#8220;His kingship serves His headship by bringing his people into shared life, not subordinate ranks.&#8221; Christ&#8217;s redemption is constantly pitted against <em>hierarchy<\/em>, <em>rank<\/em>, <em>control<\/em> and the like. If there are no subordinate ranks among God&#8217;s people, why do we have church officers? Questions like this pop out after every flimsy rationale. But one theme underlies the whole thing: the magic of misusing &#8220;redemptive-historic.&#8221; Redemption trumps creation. The key to his misunderstanding is a narrow view of Christ&#8217;s power. So moral truths and even history disappear. Thus, the curse (and moral restoration) of Eve in Genesis 3:16 is not about women and men but\u2014you guessed it\u2014the church and Christ: &#8220;The women&#8217;s desire and the man&#8217;s rule signify not subjection but the coming union between the Redeemer and his people.&#8221; Similar torturous reasoning is found everywhere. What is more shocking (if possible) is the loud omissions: nothing about Paul&#8217;s argument based on the creational order of Adam and Eve nor Peter&#8217;s commendation of Sarah in calling Abraham &#8220;Lord.&#8221;<\/p>\n\n\n\n<p>It is a good thing we have social media to expose weaknesses in our denomination. After the other article (The Church\u2019s [Not So] New Fundamentalism) was published last year, it seemed we were dealing with crypto-feminism. Now, I think the prefix may have to be dropped.<\/p>\n<a class=\"synved-social-button synved-social-button-share synved-social-size-32 synved-social-resolution-single synved-social-provider-facebook nolightbox\" data-provider=\"facebook\" target=\"_blank\" rel=\"nofollow\" title=\"Share on Facebook\" href=\"https:\/\/www.facebook.com\/sharer.php?u=https%3A%2F%2Fpastormathis.com%2Findex.php%2Fwp-json%2Fwp%2Fv2%2Fposts%2F1747&#038;t=Initial%20Thoughts%20on%20an%20Embarrassing%20Essay&#038;s=100&#038;p&#091;url&#093;=https%3A%2F%2Fpastormathis.com%2Findex.php%2Fwp-json%2Fwp%2Fv2%2Fposts%2F1747&#038;p&#091;images&#093;&#091;0&#093;=https%3A%2F%2Fpastormathis.com%2Fwp-content%2Fuploads%2F2026%2F03%2Fordained-servant-compressed-cover-3-2026.jpg&#038;p&#091;title&#093;=Initial%20Thoughts%20on%20an%20Embarrassing%20Essay\" style=\"font-size: 0px;width:32px;height:32px;margin:0;margin-bottom:5px;margin-right:5px\"><img loading=\"lazy\" decoding=\"async\" alt=\"Facebook\" title=\"Share on 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